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This website is an interactive academic 
tool for CEA-UNH course: Gay Paris:

CEA GlobalCampus | Fall 2008
UNH Course Code: GEN230
Credits: 3 | Location: Paris, France

Tuesday, October 28, 2008

Queer French | Chapter 1: An Assault on French Gay Culture

excerpts taken from: Queer French: Globalization, Language, and Sexual Citizenship in France
_Denis M. Provencher

Is there a "universal gay identity?"

The emergence of various North-Atlantic constructions of gay culture has resulted in the circulation of a 'universal gay identity' across various national boundaries. Both print and electronic media have helped to transmit this 'universal gay identity.' (Specifically Gai-Pied and TÊTU in France).

Têtu appeared on French newsstands in July 1995 and represents the most recent attempt among politically engaged French sexual citizens to establish a national gay magazine geared specifically toward a gay male and to a lesser extent lesbian readership. (Started with the financial support of Yves Saint-Laurent) (p. 32).

Being 'Gay' in French Culture

...gay and lesbian movements around the world: 'demonstrate a Foucauldian point - they are both a part of and apart from the societies around them, both resisting and participating in - even reproducing - dominant public discourses' (p. 33). (* Read from top of page 34).

'French Singularity' is due to a spirit of universalism in France that stems from centralized, hierarchical control. In theory, French egalitarian philosophy provides a sweeping, universal experience/outlook for the French citizen regardless of race, sex, sexual orientation, religion, etc.

...unlike US gays and lesbians who exhibit a strong sense of individualism and at times identify so closely with their sexual identity that it is seen as a kind of 'ethnic' separateness, gays and lesbians in France see themselves, first and foremost, as citizens of the French republican state (p. 34).

Important examples from the text:

(Read from p. 40): "Voici 12 choses que vous ne pourrez plus..."

(and from p. 42): "Les différences entre hétéros et homos"

(and from p. 44): McDonalds

Think about the PaCS example as well. Did homosexuals gain the right to have civil unions through their identity category in this case?

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